How much loftier this than anything Philip had said to him! of "By and by," says Jesus here, "ye shall see this communication between heaven and earth thrown wide open, and the Son of man the real Ladder of this intercourse.". After each verse, then, the reader must say, "It was He who is thus, and thus, and thus described, who was made flesh.". 51. 10-13. But the most vivid commentary on this entire verse will be got by tracing (in His matchless history) Him of whom it speaks walking amidst all the elements of nature, the diseases of men and death itself, the secrets of the human heart, and "the rulers of the darkness of this world" in all their number, subtlety, and malignity, not only with absolute ease, as their conscious Lord, but, as we might say, with full consciousness on their part of the presence of their Maker, whose will to one and all of them was law. In this peculiar sense our Evangelist seems always to use the term. Whence knowest thou me--conscious that his very heart had been read, and at this critical moment more than ever before. He came to His own, and His own people did not receive Him. Verses 1-5 The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. Note, Christ does great things and marvellous without noise, works manifest changes in a hidden way. But now that the fulness of time was come, he was, after another manner, God manifested in the flesh. Verses 6-14 John the Baptist came to bear witness concerning Jesus. John 1:15 . beheld him--fixed his eyes on him, with significant gaze (as John 1:36 ). was made flesh--BECAME MAN, in man's present frail, mortal condition, denoted by the word "flesh" ( Isaiah 40:6 , 1 Peter 1:24 ). John 1:11 (KJV) John 1:11 (TMB) 9. lighteth every man, &c.--rather, "which, coming into the world, enlighteneth every man"; or, is "the Light of the world" ( John 9:5 ). tenth hour--not ten A.M. (as some), according to Roman, but four P.M., according to Jewish reckoning, which John follows. In His Person all that Grace and Truth which had been floating so long in shadowy forms, and darting into the souls of the poor and needy its broken beams, took everlasting possession of human flesh and filled it full. He came to his own home, and his own people received him not. 2. John 1:11 (NIV) John 1:11 (SBLG) John took every opportunity that offered to lead people to Christ. He was in the world, but not of it. Yochanan 1:11 (OJB) He came in the spirit and power of Elias, but he was not the person of Elias. He came to his own, and those who were his own didn't receive him. that prophet--announced in Deuteronomy 18:15 , &c., about whom they seem not to have been agreed whether he were the same with the Messiah or no. Observe its compact simplicity, its sonorousness--"the world" resounding in each of its three members--and the enigmatic form in which it is couched, startling the reader and setting his ingenuity a-working to solve the stupendous enigma of Christ ignored in His own world. Nor could He be too much so, for with the verity of the Incarnation all substantial Christianity vanishes. . The expression clearly shows that Jesus had existence before he appeared on earth as man. Observe the objection Nathanael made. This encourages our faith; if Christ takes away the sin of the world, then why not my sin? Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. They should examine for themselves, and they will sometimes find good where they looked for none. John 1:11. He came to His own, and His own people did not receive Him. Answer: The answer to this question is found by first understanding the reason why John wrote his gospel. He came unto his own, and they that were his own received him not. His great sensitiveness is touchingly shown in his representation of this first contact with the Lord; the circumstances are present to him in the minutest details; he still remembers the Very hour. So it is still. And so the Word was made flesh and was born into the human race through the power of the Holy Spirit. 6-9. John stood--"was standing," at his accustomed place. He came to his own homeland, yet his own people did not receive him. Hereafter, &c.--The key to this great saying is Jacob's vision ( Genesis 28:12-22 ), to which the allusion plainly is. 35. He came to that which was his own, but his own did not receive him. All rights reserved. The Son of the Highest was here in this lower world. James White (This information sheet is divided into two sections – the first explores the meaning of John 1:1, and the second addresses the more technical subject of the correct translation of the verse. (43-51). He came unto his own, and his own received him not. He came to his own, and his own received him not. εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον. When he comes as a Judge, the world shall know him. meaning either that joy with which he joyed in and over them, as united to him, and which is of the same nature as the joy of the bridegroom over the bride, and which will always remain and continue the same; or rather that joy which he is the author, object, ground, and matter of, for there is always reason to rejoice in him, even in the most afflictive circumstances of life: Means his own received him not these words: Jesus is to make trial of.. 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